- When some historic and original facts surface, people tend to treat them with reverence as it seems to be happening in Thenur, a village in the interiors, 20 km off Madurai city.
- Villagers here relive an event with much fanfare which is believed to have been performed here four Centuries ago.
- “Mandooga Maharishi’s redemption is an event that was unique to our village. We are trying to revive the ritual,” says hereditary temple trustee P. Neduchezia Pandian.
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| Alagar Koyil |
Tourist Attraction :
- The architecture of the Azhakar temple corresponds to any of those of south Indian temples, with large gopurams and pillared mandapams.The gopuram of the Karuppa swamy shrine depicts the passionate side of human relationship in the form of beautiful statues. Apart from these, it also depicts the evolution of cultural aspects of the local society including a depiction of an Englishman in British police uniforms. There is another half built gopuram on the southern side of the temple which has been used as an artistic backdrop in a few Tamil movie songs.
- The Main tower entrance (Mukya Gopuram) always remains closed, with the shrine of Karupana Swami. The very closed door itself is worshipped as Patinettaam padi Karuppan(meaning, the black Lord who (sits) at the Eighteen steps ). There are various legends associated with this. Only Once in a year, the door is opened and Sudarshana Chakra(Or Chakrathaazhvar as the temple devotees mention), the famous Vishnu's wheel, passes over through the open door. Not even the Lord's Utsava Murti(deity for processions and festivals) goes through this passage. This is a centuries old practice.
- The style of the buildings denote, 3rd or early 4th Century construction.
- Some research scholars opine that this was earlier a Jain temple, (the somaskanda vimanamfor instance) but which however was later converted into a Vishnu temple. It is true that during archaeological excavations, many Jain caves and inscriptions were found in the same hill around this temple. However, the famous Vaishnava works in Tamil, belonging to the early 4th to 6th Centuries point that to this temple as a Vishnu temple. The famous Silapadikaram too, that belongs to the 3rd Century AD, points out to this temple as a Vishnu temple.